Some notes regarding the construction and function of theories in the field of vernacular architecture
by Nold Egenter
.
The present paper contains some reflections about the methodological
validity of theoretical approaches in the domain of vernacular architecture.
A similar argument is used here as in the case of Rykwert's 'On Adam's
House in Paradise' which uses historical materials in the narrower sense
(Bible) in attempting to understand the history of ideas regarding the
'primordial hut'. The argument against Rykwert was, that, if the origins
of constructive behaviour in fact are an anthropological question going
back millions of years, then the narrow historical method can not provide
any factual explanations. It only discusses some subjective speculations,
because there is not enough depth to clarify the factual conditions. Similarly
here. The disciplines of the humanities are a product of medieval and post-medieval
Europe. If vernacular architecture is taken as a formation of prehistorical
sedentarism with its roots in the paleo-, meso- and neolithic periods,
then we can not understand its aesthetic expression using the aesthetic
values of Renaissance society! Within the anthropological framework, scientific
disciplines are a very late method for describing things and we are not
usually aware to what extent these disciplines contain certain standards
which are projected on a tradition with much deeper roots. If, on the other
hand we try to reconstruct the evolution of vernacular architecture based
on its own immanent criteria, we might gain new insights into ways of life
which are quite different from ours today. This might also help us to construct
more realistic positions about our own architecture and the way we conceive
space today. In other words: we might learn from vernacular architecture
instead of simply judging it.